It is made up of 6,762 Hebrew letters, 1,763 Hebrew words, 124 verses, and 215 lines in a Torah Scroll. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle. [106], The Gemara noted that Exodus 1:11 used the singular in "they set taskmasters over him," when the text should have read "over them." Land of Israel, circa 300 CE, in, e.g.. Mekhilta of Rabbi Ishmael, Tractate Shirata, chapter 10 (Land of Israel, circa 250350 CE), in, e.g.. Sifra 1:1. 39:22 And he made the robe of the ephod of woven work, all of blue. 29:42 This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee. 34:30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him. 12:13 And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt. ". that the frogs be destroyed," and was rewarded in Exodus 9:29 with the opportunity to say, "As soon as I am gone out of the city, I will spread forth my hands to the Lord [and] the thunders shall cease, neither shall there be any more hail. MacDonald noted that the expression was always used to describe a land that the people of Israel had not yet experienced, and thus characterized it as always a future expectation. 19:9 And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. who may originally have come from Arabia, became prominent in Mesopotamia, and later spread to Egypt. 21:33 And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein; 21:34 The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his. 29:43 And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory. How can we create psychedelic experiences for healthy people without drugs? 16:11 And the LORD spake unto Moses, saying, 16:12 I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God. 19:2 For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount. Shemot Chapter 2 -- One said that all the seven days of the consecration of the priesthood in Leviticus 8, Moses functioned as High Priest, and he came to think that the office belonged to him. [77] The Israelites cried to Pharaoh, asking why he dealt so harshly with his servants, but he said that they were idle if they had time to ask to go and sacrifice to God. 40:7 And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein. 29:3 And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams. 21:16 And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death. 29:17 And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head. 15:2 The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father's God, and I will exalt him. 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. 4:28 And Moses told Aaron all the words of the LORD who had sent him, and all the signs which he had commanded him. Deity : Mitra, one of. 5:20 And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh: 5:21 And they said unto them, The LORD look upon you, and judge; because ye have made our savour to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us. 17:6 Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. 25:36 Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold. [36], In the continuation of the reading, the Pharaoh died, and the Israelites groaned under their bondage and cried to God, and God heard them and remembered God's covenant with Abraham, Isaac, and Jacob. 24:4 And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel. 18:27 And Moses let his father in law depart; and he went his way into his own land. 15:19 For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea. 16:20 Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them. "Yokheved and Miriam." So Moses finished the work. Stack Overflow for Teams is moving to its own domain! 22:3If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double. 37:24 Of a talent of pure gold made he it, and all the vessels thereof. 25:40 And look that thou make them after their pattern, which was shewed thee in the mount. Due to a planned power outage on Friday, 1/14, between 8am-1pm PST, some services may be impacted. (meaning the hebrew is translated on top or on bottom of the page). Reading Zechariah 14:9, "And the Lord shall be King over all the earth; in that day shall the Lord be One, and His name one," Rav Nahman bar Isaac taught that the future world will not be like this world. 19:15 And he said unto the people, Be ready against the third day: come not at your wives. 35:21 And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD's offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments. [186] Friedman attributes one small change making plural the word "sons" in Exodus 4:20 to the editor (sometimes called the Redactor of JE, or RJE) who combined the Jahwist and Elohist sources in the years following 722 BCE. 1:7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them. get you unto your burdens. Noah prefigures Moses' role as Israel's redeemer. 6:13 And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt. 39:13 And the fourth row, a beryl, an onyx, and a jasper: they were inclosed in ouches of gold in their inclosings. And the other said that God made them the ancestors of the royal house of Israel, teaching that Caleb married Miriam, whom 1 Chronicles 2:19 calls Ephrath, and 1 Samuel 17:12 reports that David was the son of an Ephrathite. 5 The total number of persons that were of Jacob's issue came to seventy . Moses reasoned that the kid had run away because it was thirsty and concluded that the kid must be weary. 22:23And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless. He later encounters God at a burning bush and begins his mission of demanding that Pharoah let the Israelites go. 6:19 And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations. 28:19 And the third row a ligure, an agate, and an amethyst. Thus Genesis 14:13 calls Abram Ivri vis-a-vis an outsider, and Jonah says, "I am an Ivri, when asked his identity by non-Israelite sailors in Jonah 1:9, but otherwise Israelites referred to themselves by their tribes (for example, Judah or Ephraim) or by their common ancestor, Israel. 6:24 And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites. 12:5 Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: 12:6 And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. Eliezer, Abraham's servant, was an elder and a member of the scholars' council, as Genesis 24:2 says, "And Abraham said to his servant, the elder of his house, who ruled over all he had," which Rabbi Eleazar explained to mean that he ruled over and thus knew and had control of the Torah of his master. 26:4 And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second. Do pages of ketuvim and navi'im need to be buried? [198], And shortly thereafter, the Haggadah quotes Exodus 4:17 to elucidate the term "signs" in Deuteronomy 26:8, interpreting the "sign" to mean the staff of Moses. 16:29 See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day. [94], A Midrash deduced from the words "these are the names of the sons of Israel" in Exodus 1:1 that Israel is equal in importance to God with the host of heaven. [129], Rabbi Judan said in the name of Rabbi Isaac that God saved Moses from Pharaoh's sword. 21:15 And he that smiteth his father, or his mother, shall be surely put to death. Moses asked God whether he should tell them this, asking whether the evil of the hour was not sufficient. For example: Rabbi Joseph B. Soloveitchik famously wrote GOD on a blackboard and erased it in front of a class to make it clear that it was not a "shem" when it is not Hebrew. 22:9If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it: 22:10Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good. 1:5 And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. According to Maimonides and the Sefer ha-Chinuch, there are no commandments in the parashah. Woodstock, Vermont: Jewish Lights Publishing, 1994. Employer made me redundant, then retracted the notice after realising that I'm about to start on a new project. 23:10 And six years thou shalt sow thy land, and shalt gather in the fruits thereof: 23:11 But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. "[103], The Gemara noted that in Exodus 1:10, Pharaoh said, "Come, let us deal wisely with him," when he should have said "with them." 34:9 And he said, If now I have found grace in thy sight, O LORD, let my LORD, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance. 22:29Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me. 24:6 And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar. 31:14 Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people. 35:10 And every wise hearted among you shall come, and make all that the LORD hath commanded; 35:11 The tabernacle, his tent, and his covering, his taches, and his boards, his bars, his pillars, and his sockets, 35:12 The ark, and the staves thereof, with the mercy seat, and the vail of the covering, 35:13 The table, and his staves, and all his vessels, and the shewbread, 35:14 The candlestick also for the light, and his furniture, and his lamps, with the oil for the light, 35:15 And the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle, 35:16 The altar of burnt offering, with his brasen grate, his staves, and all his vessels, the laver and his foot, 35:17 The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court, 35:18 The pins of the tabernacle, and the pins of the court, and their cords, 35:19 The cloths of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office. 6:23 And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar. 32:22 And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief. 26:10 And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second. So God set about to see that God's word prevail, and immediately Exodus 1:12 reports: "But the more they afflicted them, the more they multiplied. 8:7 And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt. 9:17 As yet exaltest thou thyself against my people, that thou wilt not let them go? 40:6 And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation. 39:4 They made shoulderpieces for it, to couple it together: by the two edges was it coupled together. Rachel Adelman. 1. I have read this numerous places but you can find it referenced here. The Midrash taught that the words, "A man's pride shall bring him low," apply to Pharaoh, who in Exodus 5:2 haughtily asked, "Who is the Lord that I should hearken to His voice?" Do transliterated names of G-d (tetragrammata, adoshem, et c.) cause a book to be shemos? 9:1 Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me. 39:7 And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses. The report of Exodus 1:7 that the Israelites were fruitful and multiplied echoes Genesis 47:27. The Egyptians failed to note that while God had sworn not to bring another flood on the whole world, God could still bring a flood on only one people. 39:43 And Moses did look upon all the work, and, behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them. And it was to this service that Moses dedicated the Tabernacle, and it was on the day that Moses completed the Tabernacle that Moses composed Psalm 91, which Jews recite in the Pseukei D'Zimrah section of the morning (Shacharit) prayer service. Transliterated into Russian: Available FREE (you pay postage) from braslavus@gmail.com or WhatsApp (917) 617-0824. But the Rabbis taught that Jacob had directed his sons to embalm him, as Genesis 50:12 reports that "his sons did to him as he commanded them." Then he commanded that the taskmasters not allow the Israelites to sleep in their homes, intending by this to limit their ability to have children. 8:31 And the LORD did according to the word of Moses; and he removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one. 33:8 And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle. 30:32 Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you. 39:33 And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets, 39:34 And the covering of rams' skins dyed red, and the covering of badgers' skins, and the vail of the covering, 39:35 The ark of the testimony, and the staves thereof, and the mercy seat, 39:36 The table, and all the vessels thereof, and the shewbread, 39:37 The pure candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light, 39:38 And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle door, 39:39 The brasen altar, and his grate of brass, his staves, and all his vessels, the laver and his foot, 39:40 The hangings of the court, his pillars, and his sockets, and the hanging for the court gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation, 39:41 The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons' garments, to minister in the priest's office. And Moses said unto them, This is the bread which the LORD hath given you to eat. 29:38 Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually. 13:20 And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness. 3:19 And I am sure that the king of Egypt will not let you go, no, not by a mighty hand. 25:18 And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat. But Rabbi Samuel bar Nahmani said in the name of Rabbi Jonathan that in compensation for three pious acts that Moses did at the burning bush, he was privileged to obtain three rewards.

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