He has richly provided all that you need for life and godliness (2 Peter 1:1-4). For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away. (5) In the similar parable in Luke 19 (while told at a different time and with numerous variations), it begins with a time indication: While the people were listening to these things, Jesus proceeded to tell a parable, because he was near to Jerusalem, and because they thought that the kingdom of God was going to appear immediately (Luke 19:11). As if a superlative of hekas; each or every. In our text, the good slave is the useful or beneficial slave, for he has gained a profit for his master.278 He is also faithful because he has been at work with his masters money from the time he left until the time he returned. For example, this story is about talents which was a super large amount of money in Bible times. In Matthew, this is especially clear in 12:40; 24:27, 37. I saw something there that both amazed and troubled me. 4:7; 1 Pet. 20And he who had received the five talents came forward, bringing five talents more, saying, Master, you delivered to me five talents; here, I have made five talents more. 21His master said to him, Well done, good and (J)faithful servant. 18 It will produce thorns and thistles for you, but you will eat the grain of the field. We find this same principle stated in connection with the parable of the soils (Matthew 13:12; Mark 4:25; Luke 8:18). Pressing this matter just a little further, if the church were to be considered a business and every member were to be viewed as an employee, how many of us should reasonably expect to keep our jobs? What is the meaning of the Parable of the Two Sons? First, they receive their masters commendation, Well done, good and faithful slave (verses 21, 23). What is the meaning of the Parable of the Ten Minas? And to one he gave five talents, to another two, and to another one. 18 A good tree is not able to bear bad fruit, nor a bad tree to bear good fruit (Matthew 7:17-18). Enter into the joy of your master. 24He also who had received the one talent came forward, saying, Master, I knew you to be (N)a hard man, reaping (O)where you did not sow, and gathering where you scattered no seed, 25so I was afraid, and I went and hid your talent in the ground. 13 Therefore stay alert, because you do not know the day or the hour. 27 Then you should have deposited my money with the bankers, and on my return I would have received my money back with interest! One man may design a church building, a cathedral. 271 Unless otherwise indicated, all Scripture quotations are from the NET Bible. This is like one of those reality TV shows where people compete for money to invest in a project, only with a different agenda. So you knew that I harvest where I didnt sow and gather where I didnt scatter? Those who think it impossible to please God, and in vain to serve him, will do nothing to purpose in religion. third servant hides what was entrusted to him. Unfaithful service led to condemnation, the removal of ones stewardship, and an eternity of weeping and gnashing of teeth in outer darkness, away from the presence of our Lord. The master rebukes the third servant for not even putting the money in the bank, where he could have gotten interest on it. 22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. Is the salvation of lost sinners not profit in the eternal sense? This is a sobering question. (including the neuter Hen); a primary numeral; one. And part of the reward the faithful slave is entering into is the joy of his Master in bringing salvation to men. I believe it is his view of his master, and thus the work his master has assigned. It is also found in Jude 1:15 to describe the harsh words the unbelieving have said against God. 12:7, 11, 29; Eph. The joy that was before our Lord would seem to include the salvation of lost sinners (Luke 15:4-10). However, since we all want to be little gods of our own lives, serving ourselves misses our true place in life. of Copyright 2002-2023 Got Questions Ministries. It is available on the Internet at: www.netbible.org. 14(B)For the kingdom of heaven is (C)like a man traveling to a far country, who called his own servants and delivered his goods to them. The parable of the talents is one of those Bible stories most of us know, yet its hard to understand. 4:11], [Matt. Used by permission. Please consider their relationship to our text, and to money, time, labor, and profit: 1 To the angel of the church in Sardis write the following: This is the solemn pronouncement of the one who holds the seven spirits of God and the seven stars: I know your deeds, that you have a reputation that you are alive, but in reality you are dead. Bob was born and raised in a Christian home i More, The Net Pastors Journal, Eng. Thus, we can safely conclude that edification or spiritual growth is also profitable for the kingdom of heaven. 5 To them belong the patriarchs, and from them, by human descent, came the Christ, who is God over all, blessed forever! The difference is that one group brought oil for their lamps, and the others did not. It has taken a while for the thrust of this parable to come into focus for me. first two servants are commended and go to heaven; the third is condemned and goes to hell. 16 The man who had received five bags of gold went at once . 283 We should recall that Eve was given her own kind of labor (Genesis 3:16). The element of money. All three stories are about being given something which must be used well, and the consequences of neglecting or abusing it. Parable of the Talents Knowing that Jesus was describing servants being given huge amounts of cash to invest helps us to understand just how generous the master was being, the opportunity each servant was given. Faithful service led to increased responsibilities in the kingdom of heaven, and eternal joy in the presence of the Master, Jesus Christ. It is not the money that goes to work, as such, but the worker. Parable of the Talents. The bankers in verse 27 represent other faithful people to whom the man could have turned to help him use his talents wisely. 29(S)For to everyone who has will more be given, and he will have an abundance. He gives each of them some money. The lazy, wicked slave in our parable is that person who refuses to go to work with the resources God has provided, to produce profit for the kingdom of heaven. Then he went on his journey. How can you take something away from a person who has nothing? retirement has become a socially acceptable form of burying ones talent. What is your ministry, your unique contribution to the kingdom of God? The first presents his master with ten talents. It appears in Matthew 25:14-30, and another version of the parable can be found in Luke 19:11-27. Each (of more than two), every one. This parable is paired with the parable of the 10 virgins, who made the mistake of not having enough oil when the bridegroom arrives. 4 The wise, however, took oil in jars along with their lamps. Mat Mt). The Topic of Teenagers Open Heavens for Saturday 4th March 2023 Is "Parable of The Talents I". 4 But you have a few individuals in Sardis who have not stained their clothes, and they will walk with me dressed in white, because they are worthy. 3 The foolish ones took their lamps but did not take any oil with them. If we loved our Master, we would view our labors for Him as joy. Let us then consider the primary message in this text. Enter into (I)the joy of your lord., 24Then he who had received the one talent came and said, Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed. Verb - Aorist Indicative Active - 3rd Person Singular. 19 After a long time the lord of those servants cometh, and reckoneth with them. 12:6; 1 Cor. The story in Matthew 25:14-30 unfolds as such: A man goes away on a trip. 27Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 16 So the first one came before him and said, Sir, your mina has made ten minas more. 17 And the king said to him, Well done, good slave! And to one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. The day of account comes at last. It is a simple story that our Lord tells here. This is probably a sermon in itself perhaps even a book. The question for us to consider is this: Just how do we measure spiritual profit? He demanded that they make something out of nothing, so to speak. Seeking the Gospel in Malachi, the Last Book of the Old Testament. This was paradise, my friend, and thus their work was not drudgery; it was a delight: 8 The Lord God planted an orchard in the east, in Eden; and there he placed the man he had formed. The element of work. third servant claims that he was afraid of his master. The element of time. Jesus came into a world that was the devils domain (1 John 5:19) and claimed it for himself, despite opposition from demons and sinful people who disliked him calling out their flaws. 46 Blessed is that slave whom the master finds at work when he comes. But each man doubled his masters money. The story of Jesustelling this parable really begins in Matthew 24 when he mentions the coming destruction of Jerusalem. What is the meaning of the Parable of the Ten Virgins? At this point we would probably do well to look at work from a broader perspective; we should consider work from the beginning of time to eternity future. What is the meaning of the Parable of the Unforgiving / Unmerciful Servant? "For it is just like a man about to go on a journey, who called his own slaves and entrusted his possessions to . ), [Rom. In the Book of Revelation, heaven is described as a return to paradise lost: 1 Then the angel showed me the river of the water of lifewater as clear as crystalpouring out from the throne of God and of the Lamb, 2 flowing down the middle of the citys main street. He didnt even hand the money over to bankers,276 to let them go to work with it. 14(A)For (B)it will be like a man (C)going on a journey, who called his servants[a] and entrusted to them his property. It is a usual way of expressing the miseries of the damned in hell. If this is the case, and we are to be at work until He comes, then why do we think that reaching a certain age entitles us to cease our labors for Him? 23 Why then didnt you put my money in the bank, so that when I returned I could have collected it with interest? 24 And he said to his attendants, Take the mina from him, and give it to the one who has ten. 25 But they said to him, Sir, he has ten minas already! 26 I tell you that everyone who has will be given more, but from the one who does not have, even what he has will be taken away. In the Matthew version, he gives one servant 10 talents (or bags of gold), another five talents, and the third one talent. But this term is also used of that which is useful or beneficial: 17 In the same way, every good tree bears good fruit, but the bad tree bears bad fruit. So, in modern terms, the ten servants each got $16,665. 277 There are those who would suggest that this slave buried the talent in hopes that the master might never return. He has granted the time and the resources for men to make a profit for the kingdom of heaven, until He returns. Traditionally, the parable of the talents has been seen as an exhortation to Jesus' disciples to use their God-given gifts in the service of God, and to take risks for the sake of the Kingdom of God. 20 "So he who had received five talents came and brought five other talents, saying, 'Lord, you delivered to me five talents; look, I have gained five more talents besides them.' 21 His lord said to him, 'Well done, good and faithful servant; you werefaithful over a few things,I will make you ruler over many things. Other, another (of more than two), different. And they were right because he praised them and invited them to join him as participants in his joy. It is not meant that the improving of natural powers can entitle a man to Divine grace. Is this not fruit? For the joy set out for him he endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. However, all creation was made very good (Genesis 1:31), and we must do all things to Gods glory (1 Corinthians 10:31). Too often we think of our Lords words in Matthew 6 in terms of the offering plate. He admits he buried it in the ground because he was afraid to use it (Matthew 25:24-25, Luke 19:20-21). He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. These rebels are slaughtered. The term employed in Matthew 25:16 emphasizes work. In the parable of the talent, there are two clear references to time. As a businessman takes pleasure in making a profit, so our Lord takes pleasure in the profit gained by His faithful servants in His absence. And to one he gave five talents, to another two, and to another one, to each according to his . God made me for a purpose, for China, Liddell says, But he also made me fast, and when I run, I feel his pleasure. We must all be reckoned with as to what good we have got to our own souls, and have done to others, by the advantages we have enjoyed. 5 each according to his ability. When the third servant appears, hes done nothing with the money. 21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. [c] (K)You have been faithful over a little; (L)I will set you over much. He is not harsh, nor does He require that we do the impossible (make a profit where He has not provided the means). Here, (P)you have what is yours. 26But his master answered him, You (Q)wicked and (R)slothful servant! I believe that there are other texts of Scripture which indicate that God has entrusted (by common grace, in some cases) certain assets to all men, and that all men are accountable to God for how they use (or do not use) these resources which God has entrusted to them. (17) Because thou hast been faithful in a very little.--More literally, because thou didst become faithful. The third servant did not invest his masters money at all; he dug a hole in the ground and buried his masters money. Works are fruits that are evidence of true faith (see James 2).

Bus From Brisbane Airport To Hervey Bay, Bear's Den Menu Pikeville Ky, What Does Craig Titus Look Like Now, West Covina Mugshots, How To Change Lock Barrel On Ifor Williams Trailer, Articles P